Thiru kannagkudi Temple: Nagapattinam.
The place Thiru Kannagkudi is about 14 km from Thiruvaroore. The place is also known as Krishnaranyam. This temple is One of 108 Divya Desam Temples. The temple is one of Pancha Krishna Kshetram. Other four Kshetram are Thiru kannamangai, Thiru Kannapurm, Thiru koviloore, and Kapi sthalam.
The temple has a Raja Gopuram of five tiers. There Maha Mandapam Artha Mandapam and Main sanctum.
Main Deity is Sri Lokanadha Perumal in standing posture with his consort Sridevi and Bhoodevi Thayar. Urchavar in this temple known as Damodhara Narayanan with his left hand rested to his hip. There is a separate sanctum for Thayar known as Lokanayaki Thayar and urchava thayar known as Aravindha valli
Teertham is Sravana Pushkarani. There are about eight well inside the temple premises.
Sthala Vruksham is Magizha Maram.
Other deities seen in the temple as we go around the prakaram are Garudan, Ramar, Sri Manavala Ma Munigal, Udayavar, Azwar, Hanuman, Thirumangai Azwar and Madhura kavi Azwar.
Importnce in the temple is Garudazwar is seen with his hands folded, water does not spring in the well and there is a tamarind tree, which is known as Urangapuli. Sthala vruksham Mgizha maram is always green.
Stahla Puranam: Vasishta Muni made an idol of Krishna in butter and used to worship daily. Lord was pleased with his Bakthi, and Lord disguised as a small boy and took the idol in his hand and started running. Vasishta chased the small boy. Many other sages were meditating under the Magizha maram, by their intellectual power, were able to identify small boy as Lord Krishna, they tied Him with their Bakthi. Lord Krishna revealed himself to sages for their worship. Hence the place is known as Kannagkudi.
One day Thirumangai Azwar stopped here on his way to Thiruvarangam. He was going there to do some renovation work for the temple. He was carring a Golden idol of Buddha Vigraham with him. He wanted to sleep for some time and he kept the idol hidden to earth under tamarind tree. He requested the tree to keep awake when he is sleeping. Next day when he woke up he saw the tree awake and he blessed the tree as Uranga puliye. From that day onwards the leaf of the plant does not sleep.
Owner of the place came there to plough the place under the tamarind tree. Azwar said he cannot do so, and he claimed ownership. There was argument between the two and villagers started intruding. The original owner had the documents which he submitted before the villagers. Azwar asked one day time for him to get the documents.
After the case was over Azwar felt thirst and asked for water to a women who was drawing water from well. The lady thought the person tried to claim the land of their villager and he seems to be a trouble maker and she refused to give him water. Azwar got angry and he cursed, as water will not spring in the well hereafter. From that day water level in the well is deep.
Azwar was feeling hungry and he was praying to Lord of the temple under the Magizha Maram. Lord in disguise brought food for Azwar who was almost lost himself due to hunger. He ate the food and turned around to look for the person who has given meal for him. He did not find anyone around, Azwar thanked Lord for his meal and he blessed the Magizha Maram as Kaya Maram (to be always fresh).
Mangla sasanam by Thirumangai Azwar
Saturday, July 30, 2011
Monday, July 18, 2011
Bakthavatsala Perumal, Thiru kannamangai, Thiruvarore.
Thirukanna Mangai: Bakthavatsala perumal and Abisheka valli thayar.
The place Thirukanna Mangai is about 7 kms from Thiruvarore on River Vettaru. The place is known as Krishnaranyam.
The temple main Raja gopuram is of five tiers and two prakaram. This is one of 108 Divaya Desam temples. Thiru Mangai Azwar praised perumal of this place and sung about Him.
As we enter through main entrance to one side, we see sanctum for Manavala ma munigal and opposite side sanctum for Azhwar.
There is a Dwajasthambam and Garuda sannidhi seen.
We have to climb few steps to enter into Artha mandapam which leads to main sanctum of Bakthavatsala perumal.
Main deity is Bakthavatsala Perumal in standing posture, seen with Sridevi and Bhoodevi thayar facing east.
As we proceed to go around the temple this is side view of the main sanctum
As we go around the prakaram we see separate sanctum for Abisheka Valli thayar to south west corner.
To north west direction there is a separate sanctum for Andal.
Paramapadha vasal(entrance) of the temple is seen to north side.
We see Desikar sannidhi as we proceed with going around the prakaram
There is a separate sanctum seen for Kodhanda Ramar. Hayagreevaris seen near the north entrance of temple.
Pushkarani is seen in front of the temple known as Darshna pushkarani.
sthala Vruksham is Magizha maram.
Importance Romesa muni and Vrunan worshiped perumal and were blessed. The water from Darshna pushkarani was used by perumal, for the purpose of abishekam to thayar, to take her as his consort ( pattamahisi ) Hence thayar here known as Abisheka Valli Thayar.
Brahama advised Chandra to take bath in the pushkarani and surrender him to perumal, to be relieved out Guru Bagawan curse on him. He was blessed by perumal and got back his glory.
This is the birth place of Thiru kannamangai Andan, who is follower of Nadha munigal.
He spent his life worshiping perumal of this place and attained moksha.
The place Thirukanna Mangai is about 7 kms from Thiruvarore on River Vettaru. The place is known as Krishnaranyam.
The temple main Raja gopuram is of five tiers and two prakaram. This is one of 108 Divaya Desam temples. Thiru Mangai Azwar praised perumal of this place and sung about Him.
As we enter through main entrance to one side, we see sanctum for Manavala ma munigal and opposite side sanctum for Azhwar.
There is a Dwajasthambam and Garuda sannidhi seen.
We have to climb few steps to enter into Artha mandapam which leads to main sanctum of Bakthavatsala perumal.
Main deity is Bakthavatsala Perumal in standing posture, seen with Sridevi and Bhoodevi thayar facing east.
As we proceed to go around the temple this is side view of the main sanctum
As we go around the prakaram we see separate sanctum for Abisheka Valli thayar to south west corner.
To north west direction there is a separate sanctum for Andal.
Paramapadha vasal(entrance) of the temple is seen to north side.
We see Desikar sannidhi as we proceed with going around the prakaram
There is a separate sanctum seen for Kodhanda Ramar. Hayagreevaris seen near the north entrance of temple.
Pushkarani is seen in front of the temple known as Darshna pushkarani.
sthala Vruksham is Magizha maram.
Importance Romesa muni and Vrunan worshiped perumal and were blessed. The water from Darshna pushkarani was used by perumal, for the purpose of abishekam to thayar, to take her as his consort ( pattamahisi ) Hence thayar here known as Abisheka Valli Thayar.
Brahama advised Chandra to take bath in the pushkarani and surrender him to perumal, to be relieved out Guru Bagawan curse on him. He was blessed by perumal and got back his glory.
This is the birth place of Thiru kannamangai Andan, who is follower of Nadha munigal.
He spent his life worshiping perumal of this place and attained moksha.
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